(Artist: Blaire Ostler)
For my final term project for Philosophy of Singularity I created an original piece of art, Let There Be Light. My position as CEO at the Mormon Transhuman Association directs my attention to the intersections of religion and Transhumanism, and while the class briefly touched on religious Transhumanism, I wanted to continue that thought here.
For my final term project for Philosophy of Singularity I created an original piece of art, Let There Be Light. My position as CEO at the Mormon Transhuman Association directs my attention to the intersections of religion and Transhumanism, and while the class briefly touched on religious Transhumanism, I wanted to continue that thought here.
While the
two, religion and Transhumanism, may seem like an odd pairing, they are not
only compatible, but complimentary. Transhumansim itself functions as a theology
of sorts, with both dystopian (hell) and utopian (heaven) narratives. In fact, it
is arguable that the nature of Transhumanism and the optimization for human
flourishing is a more robust and thoughtful theology, predicated on
traditionally recognized religion. What is post humanity, if not another
projection of God? What is a Singularitarian’s dystopia, if not hell? What it
is an utopian earth, if not Heaven? We tell ourselves and each other stories,
and those narratives function as trajectories, ones we should embrace and work
towards, or ones we should resist and mitigate.
Transhumanism
is the intellectual and philosophical movement that works towards the radical
improvement of humanity. The trajectory is “post humanity”—beings so far
evolved from our current state they would seem like Gods in comparison. This
trajectory includes the robust expansion of our intellectual capacities.
The word “light”
is used in the scriptures to convey more than one meaning. In the scriptures
light can mean the actually light of the sun, a symbol of life, and a
representation of increased intellect.
“And God
said, Let there be light: and there
was light.” (Genesis 1:3)
“Then spake
Jesus again unto them, saying, I am the light
of the world: he that followeth me shall not walk in darkness, but shall have
the light of life.” (John
8:12)
“But whoever
lives by the truth comes into the light.”
(John 3:18–21)
“That which
is of God is light; and he that
receiveth light, and continueth in
God, receiveth more light; and that light groweth brighter and brighter
until the perfect day.” (D&C 50:24)
“The light which is in all things, which
giveth life to all things, which is the law by which all things are governed,
even the power of God” (D&C 88:13)
“Whatsoever
is truth is light” (D&C 84:45)
“Let your light so shine” (Matthew
5:16)
“I, the
Lord, […] will be a light unto them forever” (2 Nephi 10:14)
“I will
impart unto you of my Spirit, which shall enlighten your mind, which shall fill your soul with joy” (D&C
11:13)
But what
does “light” have to do with Transhumanism? Well, more than you might think.
I recently
read an interesting article
that thoughtfully articulated the interesting relationship between AI developers,
many of whom consider themselves aggressively secular, yet their language and pursuits
are dripping with religious language, projections, and basic human desires.
Most avid believers in AI tend to recoil at the idea of incorporating religion into
their creations without recognizing they already have.
The point of illuminating the compatibility between religion and Transhumanism isn’t just
some desperate attempt to hold tight to a cherished tradition and theology, or
a misguided attempt to alleviate cognitive dissonance, it's about recognizing the
potential of humanity as a story. Not only are we storytellers, but we're also story creators. Transhumanism is one more, or the next, story on the way to more light.
Are our stories any more or less powerful because we have a more nuanced
perspective? Perhaps it is through understanding our narratives more
thoughtfully that we will come to appreciate and utilize them in a much more
profound way, thus giving more power to our narratives, ideas, theologies, and beliefs.
Let There Be Light is a representation of
all forms of light: secular, religious, intellectual, poetic, philosophical,
and aesthetic. The narrative of how light is found, understood, used, and
projected is open to innumerable interpretations, but light, in this sense, is
at the core or our existence. It is light
that gives us life. It is light that
enables knowledge. It’s is light that
we seek. In all things, let there be light.