Saturday, June 6, 2015

How a Mother Became a Transhumanist


I am a stay-at-home mother with three beautiful children. I am also a Transhumanist. It may seem like an unlikely pairing, but as you read you’ll see it’s quite natural. My journey toward Transhumanism started before I even realized it began.

I’m also an artist, a creator or sorts. I compose beauty from the seemingly mundane or ordinary objects and experiences of our lives, and present them in ways that are aesthetically attractive. I use many mediums. As a mother and artist, I have gained some experience in telling stories to simplify what seems to be intimidating or complex subjects, even Transhumanism.

I’d like to tell you the story of a mother who became a Transhumanist.

. . .

Our story begins on the campus of Brigham Young University.

I was 18 when my 22 year-old future husband proposed. We were engaged for several months and married in the Portland Temple. I have not regretted marrying young, nor the man I married. If I were to ever become a mother and embark on the journey of parenthood, this man was going to be the father.

. . .

Five years later we were ready to have children. We began our journey toward parenthood using conventional means of procreation, sex.

After several months, we became increasingly discouraged by each negative pregnancy test, so we sought the help of an obstetrician. She informed me I had a mutated bicornate uterus that was tilted toward my spine. I also had an irregular ovulation cycle making it extremely difficult to predict the optimal time for intercourse, and that was assuming I was actually ovulating, which she could not confirm was occurring.

We had three options. We could try clomifene, in vitro fertilization, or sex every 48-72 hours to ensure healthy sperm at the time of ovulation. The negatives to the costly reproductive technologies included the risk of multiple eggs implanting in my uterus, which considering my unique abnormalities posed life-threatening risks to me and our potential offspring. After thorough research of our options, my husband and I chose sex every 48-72 hours. It was the safest and least costly method for our situation.

Two months passed. Nothing.

Another month passed. Sex became a chore.

Another month passed. Finally, success!

I still remember the look on my husband’s face when I showed him the positive pregnancy. His expression of joy was evident through his tears. We held each other for what seemed to be a lifetime. Our intimacy was rooted in our ability to create life together, and neither of us wanted to have sex again for a very long time.

We were ready to be parents, but little did we know this was only the beginning of our struggles. Pregnancy and delivery would prove to be even more taxing, complicated, and dangerous.

The next nine months were filled with painful complications and erratic vomiting. We took multiple trips to the hospital to receive IV fluids because I suffered from dehydration. My digestive tract was unable to adapt to the hormones of pregnancy and it was difficult to digest food properly. I also suffered from a rare condition called polyhydromnios, characterized by excess amniotic fluids in the uterus. It occurs in roughly 1% of pregnancies. My abdomen was the size of a woman carrying twins or triplets which put additional pressure on my digestive system that already had trouble functioning.

I remember one particular trip to the hospital. I was weak and fragile. I was hooked to medical machines that supported and monitored my body. I hated feeling the limitations of my human body. The machines allowed the doctors to administer medications and supplements to compensate for my body’s inefficiencies. I didn’t care for the machines, but they brought me life and relief, so I tolerated them.

Despite the difficulties of pregnancy, I still needed to deliver. My son was in a rare transverse position due to my abnormal uterus, which created sharp pains that felt as if the sides of my body might split open. It’s painful, but the real risk is during delivery. A baby can’t exit a vagina horizontally without serious risk. An external cephalic version was attempted to move my son in a safe position, but it failed and a c-section was scheduled.

I’m not a proponent of fear, but on the night before my scheduled c-section I was afraid.

I was restless in bed that night, unable to sleep. I couldn’t help but feel like nature had failed me. Perhaps God just didn’t care. Perhaps my interpretations of God were simply wrong. One thing was evident, humanity cared. The combined efforts of people and technology brought me to this point—from the electricity that powered the machines that sustained my body’s functions, to the car that rushed me to the hospital, to the combined knowledge of skilled physicians working with me, to the creators of the internet that connected me with critical medical information. It was evident humanity cared. Pondering these thoughts, I was grateful.

The following morning two obstetricians, three nurses, one anesthesiologist, and one pediatric specialist were ready to safely deliver our son via c-section. I was hooked to multiple machines and prepped with a spinal block. The piercing of the large needle entering my spine was surprisingly sharp, but the pain quickly subsided with dispersed numbness. It was strange not being able to feel my own body. Lying awake on an operating table while I was cut open was an extremely odd sensation.  I could feel pressure and movement, but no pain. The c-section was shorter than I expected. The efforts of everyone involved resulted in a routinely successful c-section. I was relieved.

While I lied awake on the operating table expressing my profuse gratitude to everyone who was performing surgery on me, my husband left the operating room with our son. While the doctors repaired my body, I heard the obstetrician whispered to the other, “Have you ever seen anything like this?”

She answered back, “Never.”

She then spoke to me, “Do you mind if we invite some staff to come look at you?”

I replied, “Is there a problem?”

Though the big blue sheet blocked my view of my exposed organs, I still wanted to see the expression on my doctor’s face. I could hear a smile in her tone and was relieved when she said, “Not at all. We have just never seen a uterus like yours. We’re actually surprised you were even able to conceive, let alone have a baby. Would you mind if we look around and photographed you?”

I was apprehensive at the idea of people take photos of my nude body and internal organs, but managed to reply, “Absolutely, anything for science.”

They brought in a few more people, discussed the precarious nature of reproductive organs, and thanked me for my willingness to let them look in and around my body. I liked my obstetrician. She was kind. She walked over to the other side of the sheet where I could see her, removed her mask and said, “You did beautifully. Congratulations.”

I was beaming and asked her, “Can I do it again? I mean with my uterus, can I have another child?”

She laughed along with a couple other nurses who were listening, patted my shoulder and said, “Not now, but I don’t see any reason why you couldn’t have another child in your future. Right now you need to rest.”

Despite all the help I needed in order to successfully create life, I still felt a sense of pride and accomplishment. I admired what the love, intelligence, and technology of a multitude of people could help me create—a child.

They wheeled me into the recovery room to be reunited with my husband and son. The love our family shared was unlike any love I had previously experienced. I loved my son with such intensity that I didn’t know I was capable of such selflessness. The love I had for our son spilled over into even more love for my husband, my co-creator. The machines that led to our survival taught me a greater reverence for humanity and technology. Collectively, they increased my ability to not only live and create, but also my ability to love.

. . .

A year went by saturated with our love. Of course it wasn’t perfect, but it was still a beautiful life. Sex was no longer a chore.

. . .

A few months later, were ready for another child. We took the same approach to conceiving. It was easier knowing what to expect and conceiving only took three months. We were thrilled to know my doctors were right. I could, indeed, have another child.

The following nine months were similar to the first pregnancy—vomiting, complications, and fatigue. It was painful, but somehow it was more bearable knowing how to cope with a high-risk pregnancy. With the support of my husband, doctors, and more machines, we made it through.

The night before the scheduled c-section, I again found myself lying in bed awake. I was hopeful and excited, but still afraid. It was difficult getting used to the idea of physicians cutting into my body to safely extract another human being. It seemed like there could have been a much more sophisticated way to create life that didn’t involve so much risk. So many variables could easily go awry and in my experience, they usually did.

The next morning, everything was proceeding according to plan. My husband sat on the stool next to the operating table. We exchanged smiles. My husband never got used to watching the doctors cut into my flesh either so we simply stared into each other’s eyes, perhaps more for his sake than mine.

The c-section seemed longer than I remembered. I was worried. The tone of the room shifted. Muffled voices spoke with urgency. Our son rotated from a transverse position to a breech position with his head stuck inside my uterus. The umbilical cord was wrapped around his neck. With each pull the cord was strangling him. The anesthesiologist noticed my heart rate rapidly increase on the machine next to me. He tried to calm me down, but it was useless. How could I calm down? Our child was suffocating!

I felt a sudden amount of pressure on my abdomen as the nurses pushed with their bodies. I felt a huge rush of relief as the weight of our baby left my spinal column. One of the doctors said, “He’s here! He’s out.”

I tried to compose myself waiting for our baby to cry, but there was no sound. No crying. No breathe. Nothing. The silence was terrifying.

In the chaos my husband stood up to see him, but the nurse abruptly interjected, “Dad, sit down.” There was too much force in her tone. Something was very wrong.

I managed to choke out, “Why can’t I hear him crying?” Everyone ignore me as I lied there exposed on the operating table. I looked over at my husband and there was panic in his eyes that I rarely see. He stepped back from the blue sheet and bowed his head to the floor. He seemed to be praying—it was always so natural for him.

The doctors rushed to help our little blue infant.

Everything was happening so quickly. I heard one nurse saying, “Pump him! Again! One more time.” I heard the clicking of more machines working to resurrect my son. I didn’t know what was going on and frankly, I didn’t care, all I wanted was to hear my son cry. I felt completely helpless.

Finally, I heard him.

It wasn’t a strong scream from a thriving baby, but it was enough to let us know he was alive. At that moment his muffled cry was the most wonderful sound in the world. I couldn’t help but cry with him. I looked over at my husband to see his eyes filled with tears too. It was less than five minutes until the doctors resuscitated our baby, but even five minutes to too long to believe your child is dead.

I only got see our baby for a brief moment before he was whisked off to the intensive care unit. The nurse told me they needed to stabilize his breathing while I stayed behind to be repaired and monitored in the recovery room.

I agreed and watched my husband leave with our son.

After a long two and a half hours of repair and recovery, I was finally able to join my family. I was wheeled into a small cove where I lied on a bed next to my child. My legs still had not regained their feeling from the spinal block when I reached out to touch our baby’s tiny hand. He was beautiful. He was hooked-up to machines that were teeming with life. The multiple wires around his body were accentuated by the bright electrical heating lamp above him stabilizing his body temperature. The sight must have been horrifying for other mothers, but not for me. The machines brought my son life. The machines brought me life. I had grown fond of them. They were the creations of humans doing what I could not and again, I was filled with gratitude. I welcomed the technologies and humanity. Embracing one without the other seemed dishonest.

. . .

Another two years of love flourished within our family. I was completely immersed in motherhood. My body wasn’t built to bring children into the world, but I was certainly designed to be a mother. I was really good at it. I was strong, engaged, and capable.

. . .

A few more months rolled by and I couldn’t stop thinking about having another child. My body longed for a baby. My arms begged for an infant. My husband agreed and we made preparations for the next year.

The nine months after conception were excruciating. This pregnancy proved to be far worse than the previous two combined.

Every complication I had previously endured was heightened, causing a whole new set of complications. I developed malnutrition from vomiting that was far more persistent than before. I was losing weight, and retaining too much fluid due to the polyhydromnios. I developed anemia and suffered from chronic low blood pressure. I would randomly lose vision and blackout. I needed to have surgery during my second trimester due to digestive complications that were more painful that anything I had ever experienced in my life. After suffering from eight months of hyperemesis gravidarum, I decided to stop eating. I could no long bear to vomit. Starving seemed less painful than vomiting. I lived off of supplements and broth. I lost more weight. I could no longer walk up and down the stairs, at least not without my husband helping me. My skin turned to a lifeless shade of white as the anemia persisted. My body was falling apart. I did not doubt my will to give my daughter life, but my body wouldn’t comply.  I hated feeling the limitations of my body. I hated feeling weak.

My husband was working through the first year of his master’s degree, but still managed to take care of our family. He was the father, mother, housekeeper, student, provider, cook, tutor, and caretaker. My stubborn independence tried to push him away, but as time went on I accepted defeat. He was far more patient with me than I deserved. I repeatedly insisted I was capable of more, but I couldn’t remember what it felt like to be healthy. I craved freedom away from my body—anything that would take the pain away.

After meeting with multiple doctors, they strongly urged me to be sterilized during my third c-section. My new doctor explained to me in her office, “This isn’t a game anymore. If you keep playing roulette there is a very real chance that you or your child won’t make it the next time.”

My husband and I agreed. I would have a tubal ligation immediately following the c-section. Our daughter would be our last child.

One week before the c-section, my husband and two sons were at school. Once again, I was in bed unable to sleep. I was frail as I stared at the morning sunlight filtering in my room through the windows. I was lost in my thoughts. What if I didn’t survive? What if my baby didn’t make it? What had I gotten myself into? Had I put too much trust into the machines that had brought life to my family? I put my trust in my doctors. I put my trust in humanity. I put my trust in technology, but in that moment it wasn’t enough. For the first time in a long time, I wanted to trust God. I was apathetic toward the reconciliation of the cognitive dissonance associated with my religion, and God became a casualty I didn’t care to recover. Regardless of my perceptions of God, I wanted to pray. I pushed aside my relentless skepticism and I allowed myself a thoughtful prayer.

I expressed gratitude for every blessing and every memory I had ever experience with my family. I expressed gratitude for every person I knew and every doctor who had helped me. I expressed gratitude for my husband. I expressed gratitude for our children and motherhood. Lastly, I expressed gratitude for life. I ended my prayer with one request—that my daughter and I could live. Even if God didn’t exist or care to acknowledge me, I needed to say the words out loud, “I want to live.”

In the stillness of my room, I felt a wave of comfort and love envelope me—love that seemed reminiscent of a maternal figure.

I made no conclusions concerning my prayer, nor did I know what the future held, but my fear was gone.

The morning of the c-section came as usual. I was still sick, but also at peace. They prepared my body, and once again I was hooked to machines that had a new found presence in the room. I didn’t even mind the piercing of the metallic needle inserted into my spine. It seemed routine by now. I lied down flat on the operating table and listened to the sounds the machines made while the doctors cut into my abdomen one more time. My husband lovingly brushed his hand across my forehead and swept my dark hair from my eyes. We waited together to hear our daughter cry.

Right on schedule, she arrived perfectly as planned—healthy and strong. I smiled at my husband with relief. He held out our baby girl for me to see. I wanted nothing more than to reach out and hold her, but my arms had lost their feeling. Instinctively, my husband saw the wordless yearning in my eyes and brought her closer to me so that our cheeks could touch for a brief moment before taking her to the nursery. I watched them leave as I stayed behind for the remainder of the surgery.

The doctor said, “Do you mind if we bring in some staff to look at your uterus?”

I mildly laughed with a humorously vivid case of déjà vu. After experiencing three c-sections, multiple surgeries, and invasive procedures, physical modesty was a laughable concept to me. I confidently and softly said one more time, “Absolutely, anything for science.”

She continued operating on me and said, “Thank you. I’ve never seen anything like your uterus before.”

I replied, “I get that a lot. I actually don’t need it anymore. I don’t mind donating it.”

Her voice became serious through her surgical mask, “You need this still. It’s full of red blood cells. You’ve lost a lot of blood and you’re not fully recovered from your pregnancy induced anemia. You need this so you can get better. You’ve given enough today.”

I didn’t have the strength to respond to her. I waited patiently through the procedure in silence.

I listened to the humming of my beloved machines that were intimately connected to my nude body. While the doctors sterilized me, I couldn’t fight an overwhelming sense to sleep. I was so tired and so weak. All I wanted to do was close my eyes and dissolve into the darkness. As I closed my eyes, I welcomed the warmth of the blackness. The gentle beeping of the machine monitoring my heart beat began to slow. It was peaceful and inviting. I indulged. It was so easy. Time didn’t seem relevant. I couldn’t even feel the pain anymore. In fact, I couldn’t feel anything at all.

. . .

A man’s voice interrupted my tranquility, “You need to open your eyes. Can you hear me?”

From the opposite side of the room, a woman’s voice said with criticality, “Her heart rate is still dropping.”

The man repeated, “Can you hear me!?”

I could hear him, but responding seemed impossible. The nothingness was heavy.

I felt the pain as I tried to regain consciousness. I didn’t care for it. My eyes slowly fluttered open to see the blurry face of my anesthesiologist. Unable to comprehend the severity of his demand, I was only mildly annoyed by the interruption. I closed my eyes to retreat and I muttered, “I just want to rest.”

His voice seemed more urgent, “No. You need to stay awake. I heard you have two boys. Can you tell me about them? What are their names?”

I paused, motionless in the blackness of my mind trying to recall. I could see their faces, but I couldn’t recall their names. How could I forget their names? I’m their mother. My mind wasn’t mine, and I felt ashamed. I finally had the strength to open my eyes which seemed abnormally heavy in their sockets. I slowly said, “Preston and William? Yes, I have two sons. I love them so much. I… I have a daughter too.”

He replied, “Yes. She’s perfect. Can you tell me her name?”

I strained, “Elizabeth.”

The woman in the background said, “Her heart rate is beginning to stabilize.”

I continued, “Can I…can I rest now? It will only be a moment.”

He persisted, “No, you can’t. You need to stay with us. Tell me about your children.”

The anesthesiologist persisted on continuing our foggy conversation for several minutes until the surgery was complete. I’m sure if we had met under other circumstances I would have found him far less annoying. Regardless, I’m grateful he kept me out of the numbness that beckoned me.

The tubal ligation was successful and I was sewn back together. My obstetrician walked over to me, took off her mask, placed her hand on my head and said, “You did it. You have a baby girl. Congratulations.”

My heart was so full of love and gratitude that a tear rolled down my cheek. All I could say was, “Thank you.”

“You’re welcome. I’ll visit you first thing tomorrow morning.”

I closed my eyes and fell into a delirious sleep.

. . .

A couple months passed. My body healed. My blood levels increased. My skin regained its color. My dark, shiny hair grew long again. My muscles regained their tone. My heart was strong. My family was a testament of the combined power of compassion and technology. I had three beautiful, healthy children and a husband who understood motherhood with unparalleled authenticity.

. . .

About a year later, I stumbled upon this strange group called the Mormon Transhumanist Association, through a cousin I never took the time to know.

They spoke of machines that could improve the human experience. They discussed ideas concerning reproductive technologies, genetic engineering, and nanotechnology. They had a curiously unique perspective of God I had not considered. They discussed the possibilities of increasing our human intellect and physicality through emerging technologies. I couldn’t help but be intrigued. Perhaps, I could spare my children the suffering my husband and I had experienced.

Naturally, I joined. It was easy—like embracing an old friend.

Monday, May 18, 2015

The Technology of Miracles

(Artist: Matt Briney)

Growing up, the man who lived just down the hall from me was a talented spine surgeon. As an academic and devout Mormon, he continually interjected his work with religion and vice versa. I recall him being decorated with awards for medical achievements and the occasional colleague referring to him as an outlier. To me, he was just Dad.

Combining science and religion has been quite natural for me. I remember conversations around the dinner table filled with speculations concerning the creation of the earth or trying to understand how time is relevant to God. I remember my father explaining how characters in the scriptures were afflicted with very real medical conditions and going into great detail about them to contextualize the stories from the Bible.

Watching my father heal people for a living certainly put into perspective our responsibility to help one another. I’ve been able to meet many of his patients over the years. One little girl in particular suffered from a severe injury to the aorta in her leg as an infant that impaired its ability to grow. The injury resulted in a leg length discrepancy and required an ilizarov, a somewhat painful leg lengthening apparatus that is surgically screwed into the leg using tension rods. I was a few years older than her and struggled to understand how happy and optimistic she was despite this large metal device screwed into her leg. It looked terribly painful, but here she was jumping on my trampoline with me.

I asked my father a lot of questions about her. I remember him talking about how someday people would look back on his work, orthopedic surgery, and scoff at the rudimentary, risky, and barbaric nature of the practice of slicing the human body open to go in and fix it manually. I remember asking him, “If it’s so horrible, why do you do it?”

He shrugged his shoulders nonchalantly and replied, “Because we have to do the best we can with the tools we have. It’s not perfect, but we can’t stand by and do nothing.”

He continued, “Someday we’ll be able to heal the body without cutting people open. We will be able to heal the body from the inside out with pills you can swallow.”

As a young girl, I didn’t think much of what he said until now.

We currently have elementary tools to work with, but they still surpass the primitive technologies available to our ancestors. We can and will create more sophisticated tools as time goes by, because we can’t stand by and do nothing. Healing each other is not only possible, it’s our responsibility.

The scriptures are glittered with supernatural miracles that couldn’t be explained with the knowledge, tools, and technology of that time period. However, what was once a miracle has now become medical. What was once inexplicable is becoming reasonable through technology.

It’s not only appropriate, but also a Christian’s duty to continue to immerse themselves as the body of Christ. It’s fitting to emulate those we worship. Medical technology is simply a tool we can use to improve humanity and take on the name of Christ.

In Mark we read about “a certain woman, which had an issue of blood”. Menometrorrhagia and anemia are now highly treatable conditions allowing women to live long, active lives.

It was said that “the lame [would] walk”, but with advancements in bionic limbs the lame are not only walking they are running, climbing, and dancing. Surgeons are also using new techniques to help patients overcome paralysis.


Lepers are cleansed” and cured with triple combination antibiotics.


Psalms states, “He maketh the barren woman […] a joyful mother.” With advancements in IVF and uterine transplants we are creating miracles for parents all over the world.

A miracle is “an event not explicable by natural or scientific laws. Such an event may be attributed to a supernatural being(s).” These examples were once considered miracles, however, are they no longer miraculous because of our sophisticated medicinal applications?

I must contest that science and miracles are not in direct contradiction to one another, but are simply a cohesive, evolutionary process as we strive to help each other have a better human experience. If we can share in the astonishing miracles laid forth in scripture, what else are we capable of? Corinthians reads, “The last enemy that shall be destroyed is death.”

Collectively, humanity has become quite “super” in our medical and technological advancements and yet still extremely “natural” in our yearnings for life. After all, what is more natural than our primal instinct to survive, or live? What is the essence of Transhumanism if not the technology of miracles?

After all, we can’t stand by and do nothing.

*Published at The Transfigurist on Monday, May 18, 2015

Saturday, May 2, 2015

Spaceship Earth

(Artist: Frances Gunn)

Our family makes frequent trips to Epcot. It’s one of the perks of living 15 minutes away from Walt Disney World. Among the many fantastic attractions in Epcot’s Future World® is Spaceship Earth. It’s one of our favorites, not just because of the awe inspiring architecture of the gigantic geometric sphere, but, for me, there is an important message that is so beautifully delivered through the narrator, Judy Dench.

“Like a grand and miraculous spaceship, our planet has sailed through the universe of time; and for a brief moment we have been among its passengers. But where are we going? And what kind of future will we discover there? Surprisingly, the answers lie in our past. Since the dawn of recorded history, we’ve been inventing the future one step at a time. So let’s travel back in time together. I’ll show you how our ancestors create the world we know today, and then it will be your turn to create the world of tomorrow.”

The future is quite literally in our hands, just as it was in the hands of our ancestors. Our choices are not insignificant to the future even if the effects aren’t easily seen.

Did the sentient beings who first recorded their knowledge on cave walls know that they began paving the way of communications for future tribes and civilizations? Did the Egyptians know when they invented papyrus that they were creating a technology that would shape the course of humanity? Did they know that paper would lead us to an industrial revolution where we would learn to press, print, share, and distribute our knowledge with each other? Did they know books would take us to a digital space of limitless possibilities? Did those primitive beings know scribbling drawings on rocks would lead their posterity to a technological era of instant global communications?

My hunch says they didn’t. Even so, that doesn’t make their seemingly insignificant contribution of cave drawings any less essential to the future of our species. We are the children of cave people, but also the children of Creators—built from the intelligence, technology, and compassion of our ancestors. We are the children of Gods.

The future isn’t just tomorrow. The future is in our past. The future is in our present. And more importantly, the future is in our hands. The hands of Creators. The hands of gods.

Saturday, March 7, 2015

Re-emerging Goddess

(Artist: Grant Ritchie)

Kate Kelly, Mormon feminist and founder of the Ordain Women movement, was recently denied her excommunication appeal by the First Presidency of The Church of Jesus Christ of Latter-day Saints. Her actions toward gender equality were deemed as apostasy and cause for excommunication. I am hurt by this decision and I feel a personal loss as a fellow Mormon.

Gender equality within religion is not a just a Mormon issue. There are women everywhere searching for their place in their respective religions. We love our faiths and we are an essential part of them. Women of the Wall are standing for equality in Judaism by requesting rights to activities reserved for men. Despite opposition, there are Catholic parents wanting their daughters to have the opportunity to be altar servers. After decades of discussions, a woman has been consecrated as a bishop in the Church of England. Women and men all over the world are standing up for something greater than what their religion is offering.

Even within Mormonism there is progress to be made. Women do not have adequate representation in our correlated manuals, scriptures, apostleship, or Godhead. The ordination of women to the priesthood would be a good start. It would offer women more leadership opportunities that have been lost since the origins of the Church, but ordination alone will not offer equality. It goes much deeper than that.

We are looking for the re-emerging Goddess, our Mother. “No matter how many times she is rejected and even killed, the Goddess always re-emerges in one form or another.” (Strangers in a Paradox, 49)

Mormonism is progressive in recognizing the existence of a Heavenly Mother. However, despite Her existence we do not pray to Her, or formally recognize Her as part of the Godhead. In Mormon theology it is not out of the realm of possibility to conclude that without Heavenly Mother, the Spirit Mother of even Jesus, our Godhead would not even exist. George Q. Cannon (LDS Apostle, 1860-1901) stated, “We are the offspring of Him and His wife.”

Orson F. Whitney (Bishop, 1878-1906) explained that “there was once a time when that Being whom we now worship—that our eternal Father and Mother were once man and woman in mortality.” But despite the beauty of the passage, Mormon women are left without an adequate role model for their aspirations. We rarely speak of our Mother. If deification is the ultimate goal of Mormonism then an immortal example of the feminine would be of paramount importance. The association of the feminine with God is disregarded, and we are suffering the percolated effects of Her absence. Women not being ordained to the Priesthood is just a symptom, similar to Her absence in religious texts.

Imagine scriptures or sermons written in a female superlative, not male. For example, here’s what a modified excerpt of the inspired King Follett discourse would say:

"GODDESS HERself was once as we are now, and is an exalted WOman, and sits enthroned in yonder heavens! ... I am going to tell you how GODDESS came to be GODDESSES. We have imagined and supposed that GODDESS was GODDESS from all eternity. I will refute that idea ... It is the first principle of the Gospel to know for a certainty the Character of GODDESS, and to know that we may converse with HER as one WOman converses with another, and that SHE was once a WOman like us; yea, that GODDESS HERself, the MOTHER of us all, dwelt on an earth, the same as Jesus Christ himself did; and I will show it from the Bible." [caps added for emphasis]

Now imagine spending your youth reading scriptures and other religious texts in the female superlative instead of the male. I would venture to say that there would be more than a just few men who would be confused as to where they fit into the eternal plan of their Goddess, especially if men were denied ordination to Her Preistesshood and were only granted its blessing through the authority of women.

This would most certainly be a problem. But even so, I certainly don’t suggest we move toward a single matriarchy filled with text and rhetoric in a female superlative. A balanced approach of both feminine and masculine would be ideal, but the feminine is rarely mentioned.

Some refute that our Mother is too holy to speak of and that is the cause of Her absence in our rhetoric. To that I say Her sacredness is not an excuse for Her neglect. To worship a male God in no way diminishes His glory and such should be true of our Goddess. Worship is a product of Her glory which is no less than our Father’s.

But despite Her absence, we press forward. We seek Her, even when we don’t know whom we seek. We thirst for more beyond the biased God depicted through a predominately masculine lens.

If we are to find balance in the future of our religion we must embrace the re-emerging Goddess. As Erastus Snow (LDS Apostle, 1849-1888) avowed: "If I believe anything God has ever said about himself…I must believe that deity consist of man and woman.” We must recognize that the feminine, as well as the masculine, is a part of each of us. And in so doing we will be able to transcend the expectations and limitations of pre-determined gender roles to build up our religion(s) as equal partners with God(s) worthy of worship.

Sunday, December 21, 2014

Raising My Daughter in the Church

(Artist: Colby Thomas)

My daughter just turned two. She has irrevocably changed our family. Like most parents, we want nothing but the best for our children, but we have some concerns about raising our daughter in the Church.

I have been told that questions are good; there is nothing wrong with asking sincere, heartfelt questions. So I have some I’d like to address.  They are as follows:

1. Heavenly Mother

Where is She? Why don’t we know anything about Her? Why don’t we talk about Her? I don’t believe that the motive to “protect Her” is sufficient. Our Father is a product of His glory, so shouldn’t that be the same of our Mother? Her absence makes it difficult for women to have an eventual destination to aspire to. If we are to become Gods and Goddesses through deification, men have a very clear example of what they will become. Women do not. Her presence in gospel rhetoric would give women a better trajectory. Some say that women will become Gods too and should just follow the example of our Father. If that’s the case, why are the practices and policies in our churches and temples different for men and women? If women are to follow the example of a male deity, shouldn’t we be given the same tools as men, i.e. the Priesthood? The Church puts a very strong emphasis on gender and I don’t think that will dissipate when we die or become Gods. If we are to keep our gender, it would be beneficial to have a prominent Heavenly Mother that women can relate to. Why is She absent when Her role as Spirit Mother is essential to all life?

Might I suggest including our Heavenly Mother in lesson manuals, rhetoric, art, music, and dialogue. Even the lyrics of our Primary song could easily be adapted from “Heavenly Father” to “Heavenly Parents” or “He” to “They”. For example, “I am a child of God, and They have sent me here…Teach me all that I must do to live with Them some day.” This could introduce children to a collective, unified mind set of the female being an equitable part of their parentage. Might I suggest more depictions of Her in gospel artwork so from an early age people can have a visual representation of Her divinity? I think it would be appropriate to broaden our understanding of God as more than a singular male figure. As Erastus Snow (LDS Apostle, 1849-1888) avowed: “If I believe anything God has ever said about himself…I must believe that deity consists of man and woman.” (Historical Teaching About Mother in Heaven, 79)

2. Women in the Scriptures

Where are women in the scriptures? Raising children? Cooking? Cleaning? Scriptures are a male dominated text and I would love to hear more stories of women. What were their lives like? How can I learn from their examples and be more like them? If child-rearing, cooking, cleaning, and caretaking (historically women’s responsibilities) are as equally important as the tasks of prophesying, providing, and protecting (historically men’s duties), why are they not mentioned equitably in the scriptures? How are women supposed to relate to the scriptures when they are so neglected in our ancient texts? What is my daughter supposed to learn about her divine role when it is underrepresented in scripture? That she is a supportive character in stories where men are protagonists? How is she expected to continue to emerse herself in literature that is written in the male superlative? Or are her duties simply not worth mentioning or appreciated equitably?

Might I suggest putting more emphasis on the few female characters written in the scriptures? There are some lovely women in the Bible that are sorely underrepresented. It could also be valuable to not put so much emphasis on gender when discussing scriptural archetypes. If women were granted the same tools as men it would be far easier for them to relate the scriptures to their lives. Without the Priesthood, many women encounter great difficulty infusing themselves in a male dominated text.

3. Pornography and Sex


Why would Elder Oaks make this comment to vulnerable teenage girls who are already struggling with their self-worth and body image? For the sake of helping boys control their sexual impulses? Why are we not more concerned about how this affects the youth’s sexual identity and self-esteem?

It is extremely damaging for young women to hear these things, because they can begin to think, “Pornography is bad. Pornography is sexually attractive. My body is sexually attractive. My body is pornography. Therefore my body is bad.” Men and women are often sexually attracted to each other for the procreation of our species. Why is sexuality demonized when it is an essential and beautiful part of our human experience?

Please don’t mistake this as me advocating pornography. I don’t like pornography and it contributes to body shaming. But the emphasis placed on shaming the youth into a behavioral change is damaging our children. How am I supposed to teach my daughter to love her body and sexuality when her religion is sending her mixed and often negative messages concerning the female form?

Might I suggest a more rational approach to pornography that is not emphasized from a male perspective? Pornography is damaging to all genders so it seems fitting to address them equitably. I think it’s important for individuals to forge a positive sexual identity with themselves before they learn to control themselves—not the reverse. Might I suggest explaining the harmful biological and psychological effects to constant exposure to pornography so we can put less emphasis on attaining perfectionism or covering up women’s bodies? I believe this could help the youth learn how to better govern themselves into adulthood without so much fear, guilt, and shame. This could also help with overall sexual satisfaction in their future relationships.

4. Modesty

Too often I hear “girls should dress modestly so boys don’t have bad thoughts”. People need to govern their own bodies and thoughts and girls should not be held responsible for others’ actions and thoughts—even implicitly.  Another common approach is “modest is the hottest”, which is even worse. Again, this implies that women should be dressing for sexual appeal—dressing attractively, but not too sexy. Shouldn’t women be dressing for themselves and not for others? I understand this is cultural, however, how am I supposed to send my daughter into Young Women when this is what she’s hearing about her clothing, body, and gender? Why does there seem to be so much fear surrounding women’s bodies?

Might I suggest physical modesty being taught as an aesthetic that should exemplify a discipleship of Christ with a motive and love and respect for one’s self? It could also be effective to broaden our understanding of modesty to include humility in regards to our actions, manners, and aesthetics, not simply hemlines and clothing that needs to be micromanaged by authority figures.

5. Polygamy

I can’t even begin to address the complex and sometimes horrible nature of polygamy. I thought I had made amends with the practice, but when the Church released the latest Polygamy essays it rekindled my past negative feelings when it tried to defend the questionable actions of Joseph Smith. Why must the Church continue to subdue the voices of the wives of Joseph Smith? Did they not give up their lives for the Church too? Did their work not matter? If a women’s work of child-rearing and housekeeping is so important than why not acknowledge their history as wives of the Prophet? These women gave up more to the Church than I could possibly imagine. Why aren’t they mentioned in our correlated lesson manuals? They also righteously exercised the Priesthood in capacities (ie healing blessings, maternal blessings) that are refused to women today, why? Why is the policy different now? I know I would have greatly benefitted from hearing their personal narratives. Must we really ignore the women’s stories because Joseph Smith was less than honest with Emma? My heart aches for these women who lived and died for their religion then got brushed aside because of the controversial nature of their marriages. Some of these women were amazing feminists working to secure the vote with the support of their husbands. Shouldn’t my daughter hear their stories, too?

Might I suggest including their authentic narratives in our lesson manuals so we can all be educated and inspired by their stories? All genders could benefit from researching and contextualizing the practice of polygamy in relation to Church history. There’s no need to fear the consequences of admitting Joseph Smith was an imperfect human being—all of us are. Being imperfect doesn’t mean he’s not a prophet. It means he’s human. There’s no need to create an illusion of perfectionism when our humanity is as equally compelling and beautiful.

6. Inequitable Sealing Practices

Men may be sealed to multiple women. Women can only be sealed to one while living. Why is this policy still in place? This sends a strong and haunting message to women and I’m not sure how I am supposed to explain this to my daughter. This sends a strong message to women concerning the afterlife. Why would Joseph sanction polyandry and polygyny, but then the Church has seen fit to take polyandry away from women?

Might I suggest a simple change in policy that could allow all loving, committed couples to be sealed in the temple?

7. Disciplinary Councils

Why aren’t women a part of the council? When disciplining a woman, especially for sexual sins, shouldn’t there be another woman in the room who could offer a valuable perspective on the situation? Even if a man is counseled for adultery, the court will interview/question his wife. Shouldn’t a female authority figure be present to share a diverse perspective and be a part of the decision process? Wouldn’t her insight be valuable? Also, when discussing sexual sins with teenage girls isn’t it strange that she is discussing it with her bishop, an older man?

Might I suggest having a Relief Society President included in disciplinary councils? It could also be helpful to have the Young Women President be granted permission to discuss sexual matters with the young women and only notify the Bishop when necessary. Or if women were granted the Priesthood, women could naturally be incorporated into the process.

8. Family Proclamation and Gender Roles

Why does the proclamation so beautifully state, “…fathers and mothers are obligated to help one another as equal partners” but contradicts itself when also stating, “by divine design, fathers are to preside over their families”? How is presiding over her equitable? What is this saying to my daughter?

Why is the Church so focused on putting men and women into predetermined gender roles? Are we not capable of governing our families ourselves? Isn’t the purpose to unite families, not put them into restrictive silos? How am I supposed to tell my daughter to follow her dreams and reach for the stars, but then put limitations on her capabilities? Can’t she choose to be a scientist, doctor, firefighter, dancer, baker, mother, artist, or any combination of occupations? Why isn’t there a stronger emphasis on the role of fatherhood? Shouldn’t men be held to the same parental expectations as women?

Might I suggest supporting families regardless of their structure? Family dynamics are unique, just as every person is. Instead of promoting a correlated family structure, why not take a universalist approach to supporting all families in their endeavors to create a loving and caring environment regardless of their structure, governances, or dynamics?

9. Diversity

How do I teach my daughter to be respectful of other races when their presence in leadership positions is so limited? Diversity is an effective and beautiful way we can learn and grow from each other. As a white woman, I can only imagine the layers of oppression my sisters of color have experienced. I cannot even begin to understand what they have endured by studying racist Church practices and policies. I don’t have all the answers, but how can I show my daughter limitless potential for all races and genders when the far majority of Church leadership is white men? Shouldn’t we embrace and celebrate our diversity even into the highest governances of Mormonism so we can better ourselves from within our organization? I’d love for my daughter to grow up hearing more from these strong, capable women and men.

Might I suggest a continued and rigorous effort to include various races and ethnicities into all forms of Church leadership? Integration is beautiful and essential to our development, after all, are we not a global church?

10. Preservation of the Family

The central focus of the family is one of the aspects of Mormonism that I love most. However, there is very little diversity in the portrayal of families. Families come in all shapes, sizes, races, and orientations. How can I teach her about unconditional love and compassion when many of our loved ones are still rejected on account of their sexual orientation and diverse family relationships? Isn’t the rejection of loving, committed homosexual relationships just another form of gender discrimination? Shouldn’t we embrace all loving and committed families? I would love for my daughter to be accepted by her religion despite her family’s dynamics. Shouldn’t unconditional love be at the center of the family?

Might I suggest a continued effort in the acceptance of our LGBT+ brothers and sisters? Even in my short lifetime I have seen progress within the Church, but there is still more that should be done. We have a wonderful opportunity to exemplify an all consuming love for humanity just as Jesus Christ did. I support and accept all my brothers and sisters in their loving commitments to the family unit; after all, shouldn’t we put all families first?

11. Women and the Priesthood

The Brethren have counseled members to be self-reliant, yet refuse to give women the tools to do it. Women’s access to the Priesthood is limited in ways that are not for men. Women cannot exercise the Priesthood authority like men based completely on gender. How am I supposed to teach my sons to righteously desire to hold the Priesthood and in the same breath tell my daughter her desire for the Priesthood is apostasy? Shouldn’t she want to serve equally with her brothers and father? Shouldn’t she want to baptize, bless, and serve with Priesthood authority? Isn’t her love and devotion for her religion equitable to her brothers? Why is her desire to serve God and religion, like her brothers, so unrighteous? Why make unnecessary enemies when we share a common goal to bring more souls unto the body of Christ?

Might I suggest a continued earnest endeavor on prayerfully evaluating the value and benefits of granting the Priesthood authority to women? There are so many women ready and willing to bless people in the name of God. Why resist giving women the Priesthood when we could be working together and rejoicing in our love and devotion to building up the Kingdom of God on Earth. Wouldn’t that be a beautiful sight to behold?

If the brethren are listening, I genuinely want to raise my daughter in the Church and preserve the traditions of her ancestry, but these are the questions that keep me up at night.

Friday, December 12, 2014

Names

(Artist: George Hiles)

I had a positive experience in the temple that has stayed with me over the years and even if I never return to the temple again I imagine I will never forget it.

In 2009, my husband and I made an earnest effort to attend the temple on a regular basis. We went at least once a month, if not more, for the entire year. This was substantial for us considering we had a young child and the closest temple was an hour away.

I don’t know why this particular session seemed different than all the others, but I couldn’t stop thinking about the woman I was standing proxy for. I imagined what her life was like being a woman in England the late 1800’s. Did she have a happy life? Did she ever feel oppressed? What kind of trials did she face? During the session I looked down at the small pink card in my hand unable to focus on anything but her.

Her name was fixed in my mind. Was her last name her father’s or her husband’s? Did she marry a kind man like my husband? Did they love her and treat her well? What last name did her children bear, because I’m pretty sure it wasn’t hers? Our names and identification are dictated by the men in our lives. Did she have anything in her life that was actually hers? Did she have an identity beyond the men and children in her life?

I felt connected to this woman. I sympathized with her, or perhaps that day sitting in the temple she was the one sympathizing with me. Her first name was the only thing I knew about her that was actually hers, and it saddened me to think that it died with her. She deserved more than that.

She had such a lovely name, Elizabeth.

Sunday, December 7, 2014

Windy Days

(Artist: Ivan Vranic)

I love windy days. They remind me to have faith in the beauty of things I can’t see. Though the wind is intangible I can feel it all around me, and though I can’t see it I can see continual evidence of its presence. I believe the same is true of God.

The wind can easily be explained using a basic knowledge of temperature, geography and air pressure, but that wasn’t always the case. There was once a time in history when stories, mythologies and theories arose trying to explain the mystical force of wind. Today, with modern science, the numinous nature of the wind has subsided, but it hasn’t taken away its beauty. Is the wind any more or less real because our understanding of it has changed? Is the wind still not governed by the same laws of physics even though our explanations are more sophisticated?

I don’t think we are much different than our ancestors. We still use mythologies, theories, religion and a narrow understanding of science to explain what we don’t know. We scramble around trying to make sense of our world and quickly come to definitive conclusions based on our imperfect data. Why do we pretend to “know” science or God when our knowledge of both is so incomplete?

Perhaps there will be a time when religion catches up to science, or rather science catches up with God. Maybe there will be a time when we could live in a post-theist and postsecular world, and our understanding of all things mystical, spiritual, secular, and scientific will seamlessly merge into a single comprehensive understanding of our existence.

I don’t “know” when or if that day will occur, but for now, I choose faith—faith in all the things I do not know, but bring joy and beauty to my life. I have faith in science, religion, history, theories, technology, mythology, ideas, the future and God.

I won’t pretend to know what I clearly do not, but I won’t lose faith in what I hope to know either.

*Published at The Transfigurist on Saturday July 11, 2015 

Sunday, November 30, 2014

The Work of God

(Artist: Noah Sillman)

I love my father. He’s a good man.

One of my most favorite memories with him took place during a windstorm. I was about 13 years old. The media called it one of the worst storms of the decade.

We went to church on Sunday, but there was no power, just dark hallways lit by dim emergency lights. Hardly anyone was there. As members trickled into the dark chapel the bishopric announced church was canceled and that they needed able-bodied men and young men to help with disaster relief. They were instructed to go home and change, get their shovels and chainsaws, and report to designated areas.

My father, having no sons, took me and my older sister home to change. I remember complaining in the car about how my sister and I, technically, weren’t required to go, but he insisted that were we equally capable of using a shovel.

We drove on the side of the road to avoid the flooded highway. There was mud and debris all around the shoreline of the swollen river as we crossed the bridge. There was a huge pine tree uprooted lying on its side in the river. Homes were damaged and people were suffering. The raining had finally stopped but there was a lot of work to be done.

We shoveled. I remember shoveling knee deep in mud until my back and hands hurt. I wore my dad’s yellow leather work gloves that were drastically oversized compared to my small hands, but I was still grateful I had them. I knew my sister and I couldn’t physically do all that my father did. His loads always seemed twice as big as ours, but I knew that my service was seen equally to God as we shoveled side-by-side.

There were many people working together, mostly men, but that didn’t matter. We were a part of something far greater. We transcended our gender, age, positions, titles, callings, and differences to become equal human beings shoveling mud.

It was beautiful. It was the work of God.

Today, there is still work to be done. We have many strong, intelligent, capable, sincere, and worthy women, yet our gender excludes us from the power and authority to serve equally with men.

I am told my desire to serve like my father is unrighteous and improper. I am told to raise my sons with an earnest desire to righteously exercise the Priesthood and then in the same breath tell my daughter that those desires for her are blasphemy.

It’s disheartening to put so much faith into a religion that puts so little faith in me.

I hold on to that day of shoveling mud with my father, because it gives me hope. I am grateful he gave me a shovel. I imagine the beauty of that single day could be outshone by the glorious vista of all God’s children working together, with equal authority, as partners, without inhibition, and with complete compassion and immersive love of humanity.

Perhaps I’m too optimistic or imaginative, but I choose to continue to stand by my husband while he shovels mud until my church sees fit to hand me a shovel, too.

*
Published at Feminist Mormon Housewives on Monday, May 18, 2015

Sunday, November 23, 2014

The Soldiers' Wives

(Artist: Ivan Vranic)

In our mid-twenties my husband, Drew, and I lived near a military base. Our ward was predominately composed of army families. We were but a minor fraction of the membership that was not associated with the military.

Drew served as Elders Quorum President for the majority of our time there, roughly 3 years. He was then called to be the Ward Executive Secretary for just under a year until we moved. I served in the Young Women’s Presidency up until I was pregnant with our second son, and then served in the Primary.

The husbands of the military families were strong, hard working, faithful men. Certainly not perfect, but good men nonetheless. They were gone quite frequently for days, months, or even years at a time due to their military obligations. There was a heavy wave of deployment during our time there and many men left for the Middle East. Some returned broken, and a few did not return at all. In their absence, many women and children were left behind to fill the rows of pews in the chapel.

There were so many women and children and so few Priesthood holders that the weight of the various Priesthood responsibilities fell onto the backs of a select group of men that offered stability to the ward membership. Drew was among them. Over the four years we served there, I watched my husband work rigorously, tirelessly serving in three or four Priesthood callings at a time. Home teaching was extremely time-consuming as he visited up to 8 families a month—most of them husbandless or having severe family issues relating to Post Traumatic Stress Disorder (PTSD). There was also a rampant amount of pornography addictions that needed to be addressed as pornography and sexual violence seemed prevalent in the military. As Elder’s Quorum President, Drew was responsible for maintaining a Priesthood relationship with the fathers and husbands that were deployed overseas, while still tending to the Priesthood needs of the soldiers wives and children that were left behind.

I remember one night in particular he received an urgent phone call to help a returned soldier and his family who was having a dangerous outburst of PTSD. Drew offered countless blessings of comfort and many hours of love and devotion, but there was only so much he could do. He is only one man.

I had the honor of serving with some of the most strong, valiant, faithful women I had ever met. Their devotion to their faith and husbands was unwavering as they brought their children to church alone each Sunday, some of whom struggled greatly with depression or mourning the loss of their husband. Every Sunday it was the same story: loyal, worthy women unable to serve in Priesthood positions, men (my husband included) worked raw with the weight of multiple Priesthood callings, and me, powerless to serve equivalently with my husband when there was so much more I could give.

This was not the first time I had observed a group of worthy, capable women left the in the wake of an imperfect system. We were all worthy with the same common goal, but powerless to execute due to gender policies.

We have been counseled repeatedly to practice self-reliance and yet the soldiers’ wives were not given the necessary tools to be self-reliant in our church.